Aihwa Ong’s Flexible Citizenship: The Cultural Logics of Transnationality intensifies the decade-long “rebirth” of diaspora and transnational studies with. Aihwa Ong’s Flexible Citizenship begins with an anecdote about Hong Kong business leaders who, facing the political uncertainty of the city-state’s imminent. Aihwa Ong – Flexible Citizenship – Free download as PDF File .pdf), Text File .txt ) or read online for free.

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The impact this mobility has on national sovereignty and development strategies is significant, and political theorists would do well to consider her insights. Account Options Sign in.

In this sense, understanding overseas diasporic Chinese networks provides the strongest counter-argument to the hegemonic discourse of modernity as well as the totalizing effects of globalization.

It appears that ideologically speaking, spreading markets and spreading democracy has come to mean practically the same thing for the Unites States. Globalization has been the primary reason for the development of various new forms of citizenship. Greg rated it really liked it May 21, Refresh and try again. Tying ethnography to structural analysis, Flexible Citizenship explores such questions with a focus on the links between the cultural logics of human action and on economic and political processes within the Asia-Pacific, including the impact of these forces on women and family life.

References to this book Global Civil Society? Middle-class people who are not dependent on state employment free their government to pursue what Japanese officials have referred to as a ‘slash-and-burn’ system citizehship French economist Jacques Attali calls ‘market dictatorship. The number of copies requested, the school and professor requesting For reprints and subsidiary rights, please also note: Please introduce links to this page from related articles ; try the Find link tool for suggestions.

I think her arguments would be more compelling if she zoomed in on some more specific communities or “everyday” life. fexible

Was it for my thesis that I purchased this book or was it for a class that I took? Not only have U.

Visit the Author’s Website. The goal is to significantly raise Onv overall standard of living over the course of one hundred years so that the country can flecible its developing status and thus strengthen its position with respect to other countries. This is an especially important theme in the contemporary world, where so much of what we take to be reality is complexly mediated by the dynamic flows of images that make all systems of references highly fragmented, destabilized, and not aihqa connected to the structure of production.


Thanks for telling us about the problem. Retrieved 23 November She is author and coeditor of several books, including Spirits of Resistance and Capitalist Discipline: To see what your friends thought of this book, please sign up.

Chris McKeever rated it it was citiizenship Nov 06, Kenneth Han Chen rated it it was amazing Nov 29, This selective reception flexibel refugees was an expression of how sovereignty is shaped by a dominant ethnicity and by the nation-state’s definition of its desired ethnic composition. Do global cultural forces herald a postnational millennium? Create a reading list or add to an existing list. Goodreads helps you keep track of books you want to read. Return to Book Page. Due to Globalization, the access to borders has become increasingly easier for people to move from nation to nation.

For instance, after World War II there was shortage of able-bodied men to work lower position jobs, therefore migrant workers from many different countries were recruited to take flexibke position. Fengshui and the Limits to Cultural Accumulation.

Statements about Chinese modernity are an amalgam of indigenous ideas, Western concepts, and self-orientalizing representations by Asian leaders.

Flexible Citizenship: The Cultural Logics of Transnationality

Drawing on the Foucaultian notion of governmentality, Ong kng that Chinese subjects’ “flexible citizenship” is constituted by these interrelated regimes in the contemporary world. These are flexible citizens par excellence whose very own discourse on the advantages of essential Confucian ethics and guanxi relations in the global economy legitimizes their transnational capitalist formations. Globalization is the standard operating procedure now, people and families do what they need to do to make their money and live their comfortable and sometimes excessive lifestyles.

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While the European model of pastoral care and the welfare state evolved in the context of intense class conflict, the Aihww model of pastoral care aims not so much at defusing class conflict as at producing citizens with the human, social, and cultural capital that will allow them to thrive in a global economy.

If book has an editor that is different from the article author, include editor’s name also. Indeed, the latter is willfully appropriated by sojourning Chinese, not necessarily to “collaborate in the biopolitical agenda of any nation-state,” as Ong reminds us, but to “convert political constraints in one field into economic opportunities in another, to turn displacement into advantageous placement in different sites.

One of the most intriguing parts in the book regards the fate of the nation-state in a transnational world.

Flexible Citizenship: The Cultural Logics of Transnationality – Aihwa Ong – Google Books

Few recent phenomena have proved as emblematic of our era, and as little understood, as globalization. Another book from my college days that I somehow own but don’t recall reading at all. Kevin Karpiak rated it liked it Nov 11, Jane rated it it was amazing Sep 25, She describes how political upheavals and global markets have induced Asian investors, in particular, to blend strategies of migration and of capital accumulation and how these transnational subjects have come to symbolize both the fluidity of capital and the tension between national and personal identities.

Far from being constructed only out of the identity politics or agency enacted by Chinese subjects, these cultural logics and interrelated economic rationalities are shaped by the nation-state, the market, and the family. The Geopolitics of Cultural Knowledge. In order “to aihwwa the challenges of global markets and supranational organizations,” state governments must confer certain privileges or mete out harsh treatment to certain ethnically marked peoples or certain zones within the “nation-state

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